Since learning from Manly P. Hall and others of the reality of reincarnation, I have often wondered why I chose to incarnate at this time -- i.e., in such a materialist and therefore decadant age. One reason seems to be the writings and wisdom of Manly P. Hall himself. As one reviewer has said, Hall explains the obscure allegories, mythologies, and ideas of the Secret Doctrine, or the Occult Western Tradition, in a way that someone seeking a genuine understanding of the nature of him/herself and of the universe can truly understand. When has humanity ever had such a clear expositor of the sublime truths of philosophy, theology, and science? He has truly been a very modern light in the darkness of human understanding.
I have not read the entire book, but felt compelled, this Sat. morning, to write a brief review. The book is essential reading next to Hall's Secret Teachings (an improper title compared to its original title: "An Encyclopedic Outline of Ancient Rosicrucian, Freemasonic ... etc., etc." -- because it really is more of an encyclopedia, with each chapter being an independent 'window' into the most precious, though recondite, wisdom of the human family).
The first 4 chapters (preceded by the most wonderful preface critiqing modern materialist values) provide the foundation of the book's metaphysical outlook, namely what Hall refers to as "the dot, the line, and the circle" -- representing the (source) God, the angelic beings or lesser gods, and finally the world of form (where humanity is 'trapped'). Chapters 2-4 explain each of these in turn.
On a personal note, Chapter 4 -- the Inferior Creation and Its Regent, dealing with the "circle" as the aspect of Self furthest from source (God) -- is my favorite chapter, perhaps of any book, because it perfectly describes life as I have experienced it (more or less, and sadly, as a spiritual being, trapped in form). In any case, the first 4 chapters offers a clear pagan understanding of Deity -- which Hall describes as "a fundamental monotheism manifesting through a complex polytheism" -- and that applies equally to the apparently polytheistic Greeks, as it does to any other ancient culture, as Hall adamantly stresses in this and other of his works.
I cannot do full justice to the book as I have not read it in its entirety but I do know that a solid grasp of chapters 1-4 is essential to an appreciation of occultism, just as it is to an appreciation of the rest of the book. I found chapter 5 (The Annhilation of the Sense of Diversity) to be less inspired, less interesting, than the other chapters and Chapter 10, on Pagan Cosmogony, I have so far found to be somewhat obscure, though I'm still struggling with it. Chapter 7, the Doctrine of Redemption Through Grace, is a scathing attack on Christian theology/morality, which seeks, according to Hall (and me), to bring God down to man rather than to bring man up to God. He also accuses Christianity of being an essentially idolatrous relgion because of its literalist interpretation of scripture and religious teaching. It's only when one appreciates parables, mythologies, allegories, etc. as symbolic of higher principles that one opens one's mind sufficiently to gain a true grasp of reality, and, therefore, of Deity.
Chapter 9 on The Cycle of Necessity, is essential reading on the pagan understanding of reincarnation. Hall has touched on this subject in other works ("Reincarnation") but this chapter is a wonderful addition to those. Hall opens the chapter with a "gauntlet" thrown at modern materialist intellectualism in the form of three pressing and perpetually unanswered questions: "Life is the beginning of what? Love is the fulfillment of what? Death is the end of what?" Materialist philosophy has ever been mum on the subject of a response to these questions.
Unfortunately I cannot comment on the rest of the book, as I have not read the rest of the, in total, 20 chapters -- but I was too enraptured with the first half of the book not to write a review of what I've read so far.
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